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Statement by the late Nuzhat al-Dawlah's representative, 1958
Aqa Husayn Qumi, representative of the late Nuzhat al-Dawlah, acknowledges the receipt of five hundred tumans from Nuzhat al-Dawlah's belongings (one-third) for performing one year of prayers and fasts on behalf of the late Haji Nizam al-Dawlah (Nuzhat al-Dawlah's late husband) and two years of prayers and two months of fasts on behalf of Nizam al-Dawlah's parents, among other prayers. Shaykh Shir Muhammad Aqa Hamadani has given this payment to Aqa Mirza ‘Ali Aqa Tabrizi.
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Donating money to Fatimah Bibi, 1894
The document reads: "One tuman and five thousand dinars from Nizam al-Dawlah's endowment were donated to Fatimah Bibi, a pilgrim woman, on the order of Haji Shaykh Hasan."
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Letter about prayers on behalf of Nuzhat al-Dawlah, 1954
The writer gives an account of the contracts s/he has made with Shaykh Muhammad Riza Isfahani and Aqa ‘Abd al-Riza Baqiyan for performing prayers on behalf of the late Hajiyah Nuzhat al-Dawlah in Karbala’ and Najaf and has enclosed invoices.
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Fatimah Juz’ Khvajah-nuri's pilgrimage passport
Fatimah Juz’ Khvajah-nuri [Ha’iri] (mother of Quds Iran and wife of ‘Abbas Khvajah-nuri), daughter of Haj Shaykh ‘Abd Allah [and Aminah Khanum], was born in 1897 or 1898 in Gunabad; the passport was issued on October 18, 1992.
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Sale document between Qizil Arsalan Mirza and Sahib Khanum, 1901
Shahzadah Qizil Arsalan Mirza, son of Haji Kaykavus Mirza, sells a caravansary near Ma‘sumah shrine and the adjacent shops to Sahib Khanum, daughter of Aqa Karim and wife of Haji Muhammad Kazim, in exchange for fifty-eight tumans
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Dispute between Muhammad Baqir and Abu al-Qasim
Since Haji Muhammad Baqir from Dihdasht had many wives to provide for, and because he had not received the money owed to him from Shiraz, he was about to travel to Isfahan and Tehran to claim some loans, and then to Mashhad for pilgrimage. But, he was stopped by his paternal cousin, Karbalayi Abu al-Qasim, who has made a claim against him. Muhammad Baqir requests that they stop preventing his journey and pilgrimage and that the matter be pursued with his attorney.
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Power of attorney from Fatimah Baygum and ‘Ali Akbar to Haj Muhammad Hasan, 1863
Fatimah Baygum and her brother Aqa ‘Ali Akbar, children of Aqa Muhammad Husayn Karbalayi from Sar Chanah, give the power of attorney to their cousin, Haj Muhammad Hasan, regarding the inheritance from their brother, Aqa Zayn al-‘Abidin, who died in Nahavand on his way to the shrines in Iraq. They are asking for the remaining two-thirds of Aqa Zayn al-‘Abidin’s assets, after one-third of it is spent on the funeral. They also mention that if something happens to Haj Muhammad Hasan, he can assign another attorney to do the work.
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Questions and answers, 1926
Addressed to Hujjat al-Islam Aqa Mirza Sadiq, concerning Sawna Khanum selling a house to Muslim on behalf of her husband ‘Ali Asghar, her subsequent death and ‘Ali Asghar's insanity. The writer asks permission to divide the mentioned house and give Muslim his share. The next questions are regarding a debt and a person's will on his deathbed about being buried.
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Regarding Iranian pilgrims' condition
Includes a report from Qasr-i Shirin regarding the problems that the pilgrims to Khanaqin face at the border. The writer mentions that while only thirty people per day get permission to pass the border, a large number of people gather there every day. This results in chaos and causes separation of husbands and wives or mothers and children as only one of them may be allowed to pass the border. The writer requests that the caravansary owners be notified to only send thirty people to the border each day. The next letter is in response to the report from the border and recommends informing the...
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Will of Haji Mahdi Aqa, 1904
Haji Mahdi Aqa the merchant from Salmas, the son of Haji ‘Abd al-Karim the merchant, has assigned his nephew, Haji Mirza Aqa Muhammad Riza the merchant, as the executor of his will and Haji ‘Ali Aqa the merchant as the overseer. They are responsible for paying his debts and determining one-third of his belongings to be spent on the religious expenses of his will. The interest from the rest of his belongings goes to all the inheritors for ten years, after which the land will belong to his older sons and his daughters will be able to reside in the houses within the gardens. The younger sons...
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